Jonathan Poritsky

Tales of Tumvik: 1-The Rebbe’s Return

On the evening of June ninth, on the Christian cal­en­dar, Itzik the Banker fell asleep in his mod­estly com­fort­able bed in his humbly adorned home located in the cen­ter of the small shtetl of Tumvik. Geographically, there is lit­tle need to go into the place­ment of Tumvik, for its impor­tance lay only in the minds of Tumvikers, and who needs a map when all who must know where things are already know. Itzik’s sheets were recently cleaned by his wife, Ruchel, and his pil­low, a gift from his brother, Sacha the Farmer, on the occa­sion of his being named the town Banker only a few months prior, felt like a bit of the word to come wrapped in linen under his weary head.

For twenty years Itzik had ben known to all Tumvikers as Itzik the Candler. Every night he would sit at his table out­side the chicken coop with spe­cially made can­dles and inpect every sin­gle egg to make sure it was edi­ble, and that they would not be wast­ing the life of any unsus­pect­ing chicks. Should a new­born bird be found, it would be moved back into the coop and hatched, then aged, cut, plucked, and dis­trib­uted evenly among all mem­bers of the shtetl as was tra­di­tion. But more likely than not the result was a heap of scram­bled eggs, or per­haps a nice glaze for a Shabbos chal­lah, that braided baked good that was eaten on the holi­est day of the week.

This was an impor­tant job in Tumvik, sec­ond only to Villmer the chicken farmer and lover of all fowl, who was in turn sec­ond only to Rebbe Herzman him­self. Some quipped that the town holy man, rather than being sec­ond only to Hashem locally, answered solely to Rebbesson Herzman, a dis­tin­guished scholar in her own right whom any man should fear should she choose to bear down on him.

Only one hun­dred fifty men, women, and chil­dren lived in the town of Tumvik, and for a cen­tury they pro­vided all they needed for them­selves from the earth, together. They built their own houses, raised their own live­stock, grew their own crops, and so forth. The earth was good to them and gave them all they required and noth­ing they despised. From the plumpest rutaba­gas to the health­i­est chick­ens, from the finest wool off of prize-worth lambs to the odif­er­ous beeswax in nearby hives that helped make long-wicked can­dles to last longer than most imag­ined pos­si­ble out­side the intro­vertive shtetl. Never was any mem­ber of the town given a thing to fear, for Hashem had pro­vided them with per­fec­tion. Most had even given up prospect of ever return­ing to the bib­li­cal home­land, the land of milk and honey where the Temple has been destroyed twice. Why hope to return to a grave­yard when life here was more per­fect than promised there? Even Reb Herzman felt this strongly about Tumvik’s level of per­fec­tion over all other towns. That is until he returned from a trip to Ponzik.

Reb Herzman was the first man to leave Tumvik in thirty years and the only one to return. The last was Zalman the Wise, though some you ask may call him Zalman the fool. Regardless of nomen­cla­ture, it is agreed that he is the engi­neer behind the meth­ods that allow the Tumviker’s to enjoy such a qual­ity of life on their own. Their farm­ing and build­ing skills, their social and reli­gious actions, the way in which the Tumviker thinks so dif­fer­ently from any Ponziker or any­one else, is all accred­ited to the man they called Zalman.

Listening to:

I'm With Stupid

Aimee Mann

I’m With Stupid

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